Religions and languages in Malta
Historically, almost all of Malta’s existence until its full independence was as a colony of various states. It is believed that the first people to colonize the territory were the Phoenicians. After all, they were the ones that gave the Island its name (in the Phoenician language the word “malta” means “shelter” or “secret place”). After the Phoenicians, came the ancient Greeks, but the island however retained its name, further strengthening it. The historical integration of Malta has led to the complete disappearance of the ancient Greek and Phoenician languages from the Islands. This is attributed to the fact that the local population still exclusively preserved their native Maltese language. The territory is recorded to have constantly experienced a change in rulers. There were at different times Arabs, representatives of the Byzantine Empire, Spaniards, and also representatives of the Norman state.
Malta is a democratic republic. The state legislation is based on the Constitution, which was adopted in the middle of the last century. Ever since …
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Malta is considered an industrial country. The most developed sectors are industry, trade, the service sector and as well as the financial sector. It …
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It is worth mentioning that despite the fact that the State does not openly support any of the existing religious trends, strict religious expurgation operates within the country, thanks to religious education. For example, in Malta, it is not allowed to operate a sex shop or strip bar. The sales and distribution of publications with erotic content is also illegal. In addition, abortion is prohibited in the country. Divorce was even some time ago banned on the Islands. As a result of this action, majority of the local population still prefer to live exclusively in civil marriages, so as not to mock God. The next most common religion is Islam. There is even one mosque on the island. In view of the fact that new migrants are constantly arriving on the territory, the number of other religious denominations is increasing. Although local residents are known to be sufficiently biased towards the spread of new religions on their territory, open hostility has so far not yet been experienced.
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